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Some books on how to read the Bible are academically informative, but their rationality can make God seem distant. Other books are spiritually vibrant but provide few tools that truly help God's people read the Bible better. Readers need a guide that combines the academic with the spiritual—that integrates textual analysis with the illuminating and transformational work of the Holy Spirit. Drawing from his experience training students to study the Bible, Andrew Abernethy provides a holistic method that helps readers listen carefully to what God was saying to the original audience and what God is saying to us today. Using clear examples, he lays out six steps: - Posture - Flow - Context - Whole Bible - Savor God - Faithful responseChapters provide guidance on interpreting biblical genres, factoring in historical backgrounds, reading each passage in context, tracing the redemptive storyline of Scripture, and more. Then, building on a strong grasp of Scripture's meaning, readers engage the traditional practice of lectio divina and consider how to respond faithfully to the text. The goal, Abernethy says, is to encounter God and to be shaped by the Word as we savor its richness. Filled with practical features such as illustrations, maps, timelines, and discussion questions, Savoring Scripture is a valuable guide for students and anyone who wants to study the Bible more effectively. God has given us a Bible that is for the hungry—for those willing both to depend on God for provision and to put in the mental effort to enjoy the feast.
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"If we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his." (Rom. 6:5) With its themes of grace, sin, justification, and salvation through Christ alone, Paul's letter to the early church in Rome has been a primary focus of Christian reflection throughout church history. Sixteenth-century reformer Martin Luther reflected the church's longstanding emphasis on this portion of the canon: "This letter is truly the most important piece in the New Testament. It is purest Gospel. . . . It is impossible to read or to meditate on this letter too much or too well. The more one deals with it, the more precious it becomes and the better it tastes." In this volume of the Reformation Commentary on Scripture, church historian Gwenfair Adams guides readers through a diversity of early modern commentary on the first eight chapters of Paul's epistle to the Romans. Readers will hear from familiar voices as well as discover lesser-known figures, from a variety of theological traditions including Lutherans, Reformed, Radicals, Anglicans, and Roman Catholics. Drawing upon a wide range of resources—including commentaries, sermons, treatises, and confessions—much of which appears here for the first time in English, this volume provides resources for contemporary preachers, enables scholars to better understand the depth and breadth of Reformation commentary, and seeks to help all those who desire to be united with Christ.
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After a flurry of heated debates in the mid-twentieth century over the relationship between faith and history, the dust seems to have settled. The parties have long since dispersed into their separate camps. The positions are entrenched and loyalties are staked out. This New Explorations in Theology volume is a deliberate attempt to kick up the dust again, but this time as a constructive development of what is now being called "apocalyptic theology." Samuel Adams argues that any historiography interested in contributing to theological knowledge must take into consideration, at a methodological level, the reality of God that has invaded history in Jesus Christ. He explores this idea in critical dialogue with the writings of New Testament historian and theologian N. T. Wright, whose work has significantly shaped the current conversation on this problem. The Reality of God and Historical Method is a fresh, bold, and interdisciplinary exploration of the question: How is it possible to say that a particular historical person is the reconciliation of the world? Featuring new monographs with cutting-edge research, New Explorations in Theology provides a platform for constructive, creative work in the areas of systematic, historical, philosophical, biblical, and practical theology.
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How can sinful humans approach a holy God? In the book of Hebrews, Jesus Christ is celebrated as the great high priest who represents his people before the Father. Jesus' roles as priest and mediator are central to his identity and bring to completion themes woven throughout Scripture. In this fifth ESBT volume, T. Desmond Alexander considers the often-neglected themes of priesthood and mediation and how Christ fulfills these roles. He explores how these concepts illuminate what Christ has already accomplished for us through his self-sacrifice, as well as what he is presently achieving on our behalf, seated at the right hand of the Majesty in heaven. Through this study we gain a richer understanding of concepts such as holiness, sacrifice, covenant, reconciliation, and God's dwelling place. Essential Studies in Biblical Theology (ESBT), edited by Benjamin L. Gladd, explore the central or essential themes of the Bible's grand storyline. Taking cues from Genesis 1–3, authors trace the presence of these themes throughout the entire sweep of redemptive history. Written for students, church leaders, and laypeople, the ESBT offers an introduction to biblical theology.
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Cyril of Alexandria (ca. 378-444), one of the most brilliant representatives of the Alexandrian theological tradition, is best known for championing the term Theotokos (God-bearer) in opposition to Nestorius of Constantinople. Cyril's great Commentary on John, offered here in the Ancient Christian Texts series in two volumes, predates the Nestorian controversy and focuses its theological firepower against Arianism. The commentary, addressed to catechists, displays Cyril's breathtaking mastery of the full content of the Bible and his painstaking attention to detail as he offers practical teaching for the faithful on the cosmic story of God's salvation. David R. Maxwell provides readers with the first completely fresh English translation of the text since the nineteenth century. It rests on Pusey's critical edition of the Greek text and displays Cyril's profound theological interpretation of Scripture and his appeal to the patristic tradition that preceded him. Today's readers will find the commentary an indispensable tool for understanding Cyril's approach to Scripture. Ancient Christian Texts are new English translations of full-length commentaries or sermon series from ancient Christian authors that allow you to study key writings of the early church fathers in a fresh way.
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Many children today are growing up in the midst of adversity, whether brought on by family difficulties or larger societal crises. All children need to be able to deal with stress, cope with challenges, and persevere through disappointments. While we cannot protect children from all hardships, we can promote healthy development that fosters resilience. In this interdisciplinary work, Holly Catterton Allen builds a bridge between resilience studies and children's spiritual formation. Because children are spiritual beings, those who work with them can cultivate spiritual practices that are essential to their thriving in challenging times. This book equips educators, counselors, children's ministers, and parents with ways of developing children's spirituality to foster the resilience needed to face the ordinary hardships of childhood and to persevere when facing trauma. It offers particular insight into the spiritual experiences of children who have been hurt by life through chronic illness, disability, abuse, or disasters, with resources for healing and hope.
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"One generation commends your works to another; they tell of your mighty acts." —Psalm 145:4 Most churches and faith communities segment their ministries by age and generation. In some congregations, people may never interact with those of other ages. But it was not always so. Throughout biblical tradition and the majority of history, communities of faith included people of all ages together in corporate worship, education, and ministry. The church was not just multigenerational; it was intergenerational, with the whole church together as one family and people of all ages learning from one another in common life. The process of becoming Christlike does not happen alone, and intergenerational faith communities are designed for Christian formation. All generations are gifted parts of the body, and churches need all the parts. In this comprehensive text, Holly Allen, Christine Lawton, and Cory Seibel offer a complete framework for intentional intergenerational Christian formation. They provide the theoretical foundations for intergenerationality, showing how learning and spiritual formation are better accomplished through intergenerational contexts. Then the authors give concrete guidance for intergenerational praxis on how worship, learning, community, and service can all be achieved intergenerationally. Case studies of intergenerational congregations provide models for how a culture of intergenerationality can be created in local churches. This second edition has been revised and updated throughout with new empirical research, intergenerational spiritual practices, and Gen Z realities, with fresh stories of intergenerational formation both in the US and around the world. Discover the riches of intergenerational ministry, and let all generations commend the works of God to one another.
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Do the writings of the church fathers support a literalist interpretation of Genesis 1? Young earth creationists have maintained that they do. And it is sensible to look to the Fathers as a check against our modern biases. But before enlisting the Fathers as ammunition in our contemporary Christian debates over creation and evolution, some cautions are in order. Are we correctly representing the Fathers and their concerns? Was Basil, for instance, advocating a literal interpretation in the modern sense? How can we avoid flattening the Fathers' thinking into an indexed source book in our quest for establishing their significance for contemporary Christianity? Craig Allert notes the abuses of patristic texts and introduces the Fathers within their ancient context, since the patristic writings require careful interpretation in their own setting. What can we learn from a Basil or Theophilus, an Ephrem or Augustine, as they meditate and expound on themes in Genesis 1? How were they speaking to their own culture and the questions of their day? Might they actually have something to teach us about listening carefully to Scripture as we wrestle with the great axial questions of our own day? Allert's study prods us to consider whether contemporary evangelicals, laudably seeking to be faithful to Scripture, may in fact be more bound to modernity in our reading of Genesis 1 than we realize. Here is a book that resets our understanding of early Christian interpretation and the contemporary conversation about Genesis 1. BioLogos Books on Science and Christianity invite us to see the harmony between the sciences and biblical faith on issues including cosmology, biology, paleontology, evolution, human origins, the environment, and more.
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"Can anything orthodox come from Pentecostalism?" This recasting of Nathaniel's familiar question from the Gospel is a fair summary of many modern Christians' assessment of the Pentecostal tradition. Yet in recent years, a growing number of Pentecostals have been turning afresh to the ancient, creedal Christian faith. Bishop Emilio Alvarez has himself been at the forefront of this movement. In Pentecostal Orthodoxy he introduces the phenomenon, and extends the project of paleo-orthodox ressourcement (associated with scholars such as Thomas Oden and Robert Webber) to include orthodox expressions within Pentecostalism, particularly his own Afro-Latino Pentecostal movement. This book is a manifesto of sorts, promising not only to open up the possibility of a genuinely orthodox Pentecostalism, but to reframe modern ecumenical dialogue as well.
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"Where you go I will go, and where you lodge I will lodge. Your people shall be my people, and your God my God." Ruth's response to her mother-in-law Naomi demonstrated both Ruth's loyalty to her family and her trust in God. The Reformers of the sixteenth century found theological significance in such Old Testament narratives. For example, German Lutheran pastor and theologian Johannes Brenz perceived in her confession a foreshadowing of the gospel: "Ruth the Moabitess is recorded in the genealogy of Christ, that it might be made known that Christ belongs not only to the Jews but also to the Gentiles." In this volume of the Reformation Commentary on Scripture, N. Scott Amos guides readers through a wealth of early modern commentary on the Old Testament books of Joshua, Judges, and Ruth. Readers will hear from familiar voices and discover lesser-known figures from a diversity of theological traditions, including Lutherans, Reformed, Radicals, Anglicans and Roman Catholics. Drawing upon a variety of resources—from commentaries and sermons to treatises and confessions—much of which appears here for the first time in English, this volume provides resources for contemporary preachers, enables scholars to better understand the depth and breadth of Reformation commentary, and seeks to encourage all those who would, like Ruth, declare their allegiance to God.
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The tension between Christianity and the arts is often real. But it also offers a false dichotomy. Many Christian artists think that they must choose between their faith and their artistic calling. Drawing upon his experiences as both a Christian and a practicing artist, Cameron J. Anderson explores the dynamics of faith and art in this Studies in Theology and the Arts volume. Tracing the relationship between evangelicalism and modern art in postwar America—two entities that often found themselves at odds with each other—Anderson raises several issues that confront artists. With skill, sensitivity, and insight, he considers questions such as the role of our bodies and our senses in our experience of the arts, the relationship between text and image, the persistent dangers of idolatry, the possibility of pursuing God through an encounter with beauty, and more. Throughout this study, Anderson's principal concern is how Christian artists can faithfully pursue their vocational calling in contemporary culture. Readers will find here not only an informed and thoughtful response, but also a vision that offers guidance and hope. The Studies in Theology and the Arts series encourages Christians to thoughtfully engage with the relationship between their faith and artistic expression, with contributions from both theologians and artists on a range of artistic media including visual art, music, poetry, literature, film, and more.
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The debate between proponents of the Old and New perspectives on Paul has been followed closely over the years, consolidating allegiances on either side. But the debate has now reached a stalemate, with defectors turning to apocalyptic and other solutions. Garwood Anderson recounts the issues and concludes that "both 'camps' are right, but not all the time." And with that teaser, he rolls up his exegetical sleeves and proceeds to unfold a new proposal for overcoming the deadlock. But in a field crowded with opinions, could anything new emerge? Anderson's interaction with Paul and his interpreters is at the highest level, and his penetrating and energetic analysis captures attention. What if Paul's own theological perspective was contextually formed and coherently developed over time? Have we asked justification to carry a burden it was never meant to bear? Would fresh eyes and a proper sequencing of Paul's letters reveal Paul's own new perspective? Might we turn a corner and find a bold and invigorating panorama of Pauline soteriology? This is a Pauline study worthy of its great theme, and one that will infuse new energy into the quest for understanding Paul's mind and letters.
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Christianity Today Book of the Year Award of Merit - Culture and the Arts For many Christians, engaging with modern art raises several questions: Is the Christian faith at odds with modern art? Does modernism contain religious themes? What is the place of Christian artists in the landscape of modern art? Nearly fifty years ago, Dutch art historian and theologian Hans Rookmaaker offered his answers to these questions when he published his groundbreaking work, Modern Art and the Death of a Culture, which was characterized by both misgivings and hopefulness. While appreciating Rookmaaker's invaluable contribution to the study of theology and the arts, this volume—coauthored by an artist and a theologian—responds to his work and offers its own answers to these questions by arguing that there were actually strong religious impulses that positively shaped modern visual art. Instead of affirming a pattern of decline and growing antipathy towards faith, the authors contend that theological engagement and inquiry can be perceived across a wide range of modern art—French, British, German, Dutch, Russian, and North American—and through particular works by artists such as Gauguin, Picasso, David Jones, Caspar David Friedrich, van Gogh, Kandinsky, Warhol, and many others. This Studies in Theology and the Arts volume brings together the disciplines of art history and theology and points to the signs of life in modern art in order to help Christians navigate these difficult waters. The Studies in Theology and the Arts series encourages Christians to thoughtfully engage with the relationship between their faith and artistic expression, with contributions from both theologians and artists on a range of artistic media including visual art, music, poetry, literature, film, and more.
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For Westerners the Qur'an is a deeply foreign book. Christians who venture within this sacred scripture of Islam encounter a world where echoes of biblical figures and themes resound. But the Qur'an speaks in accents and forms that defy our expectations. For it captures an oral recitation of an open-ended drama, one rooted in seventh-century Arabia. Its context of people, events and ideas strikes us not only as poetically allusive but as enigmatic. And yet the Qur'an and its contested interpretations scroll in shadowed text between the headlines of our daily news. In The Qur'an in Context Mark Anderson offers a gateway into the original world and worldview of the Qur'an. With keen attention to the Qur'an's character, reception and theology, he opens up a hermeneutical space for Christians and others to engage its fabric of religious claims. The Qur'an's theology, anthropology, soteriology, spirituality as well as its portrayal of Jesus are all carefully examined. Finally, the Qur'an's claim to be the Bible's sequel is probed and evaluated. Forthright in Christian conviction and yet sympathetically open to dialogue, The Qur'an in Context is a reliable guide for those who want to explore the holy book of Islam in its varied facets.
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The priesthood of all believers is a core Protestant belief. But what does it actually mean? Uche Anizor and Hank Voss set the record straight in this concise treatment of a doctrine that lies at the center of church life and Christian spirituality. The authors look at the priesthood of all believers in terms of the biblical witness, the contribution of Martin Luther and the doctrine of the Trinity. They place this concept in the context of the canonical description of Israel and the church as a royal priesthood that responds to God in witness and service to the world. Representing Christ is much more than a piece of Reformation history. It shows that the priesthood of all believers is interwoven with the practical, spiritual and missional life of the church.
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Who were Jupiter Hammon, Lemuel Haynes and Daniel Alexander Payne? And what do they have in common with Martin Luther King Jr., Howard Thurman and James Cone? All of these were African American Christian theologians, yet their theologies are, in many ways, worlds apart. In this book, Thabiti Anyabwile offers a challenging and provocative assessment of the history of African American Christian theology, from its earliest beginnings to the present. He argues trenchantly that the modern fruit of African American theology has fallen far from the tree of its early predecessors. In doing so, Anyabwile closely examines the theological commitments of prominent African American theologians throughout American history. Chapter by chapter, he traces what he sees as the theological decline of African American theology from one generation to the next, concluding with an unflinching examination of several contemporary figures. Replete with primary texts and illustrations, this book is a gold mine for any reader interested in the history of African American Christianity. With a foreword by Mark Noll.
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Christianity Today 2019 Book of the Year Award, The Church/Pastoral Leadership We know of the preacher's roles as both teacher and proclaimer, but Jeffrey Arthurs adds another assignment: the Lord's remembrancer. The remembrancer stirs the memory of Christ-followers, reminding them of the truths they once heard and fanning the flames of faith. We live in an age of forgetfulness, so when knowledge fades and conviction cools, the church needs to be reminded of the great truths of the faith. When done well, preaching as reminding is not empty, perfunctory repetition. Rather, it is the work of soul-watchers. Preaching as Reminding describes the dynamic role of the remembrancer, who prompts thankfulness and repentance, raises hope, fosters humility and wisdom, exhorts obedience, and encourages community. With decades of preaching experience, Arthurs explains how to stir memory through vivid language, story, delivery, and ceremony. He urges preachers to take up this task with buoyancy and hope because the Lord God has commissioned and equipped them to serve as the Lord's remembrancers.
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Christianity Today Book Award ECPA Top Shelf Book Cover Award Apart from the doctrine of God, no doctrine is as comprehensive as that of creation. It is woven throughout the entire fabric of Christian theology. It goes to the deepest roots of reality and leaves no area of life untouched. Across the centuries, however, the doctrine of creation has often been eclipsed or threatened by various forms of gnosticism. Yet if Christians are to rise to current challenges related to public theology and ethics, we must regain a robust, biblical doctrine of creation. According to Bruce Ashford and Craig Bartholomew, one of the best sources for outfitting this recovery is Dutch neo-Calvinism. Abraham Kuyper, Herman Bavinck, and their successors set forth a substantial doctrine of creation's goodness, but recent theological advances in this tradition have been limited. Now in The Doctrine of Creation Ashford and Bartholomew develop the Kuyperian tradition's rich resources on creation for systematic theology and the life of the church today. In addition to tracing historical treatments of the doctrine, the authors explore intertwined theological themes such as the omnipotence of God, human vocation, and providence. They draw from diverse streams of Christian thought while remaining rooted in the Kuyperian tradition, with a sustained focus on doing theology in deep engagement with Scripture. Approaching the world as God's creation changes everything. Thus The Doctrine of Creation concludes with implications for current issues, including those related to philosophy, science, the self, and human dignity. This exegetically grounded constructive theology contributes to renewed appreciation for and application of the doctrine of creation—which is ultimately a doctrine of profound hope.
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From the early days of the church to the present, the Old Testament Law has been a subject of much confusion, debate, and outright theological division. And with good reason: the way Christians understand the Law has massive implications for their individual lives and for the life of the church. To sort through the numerous interpretations and approaches to this thorny issue, we need to start with a solid knowledge of the Law itself. Richard Averbeck provides a comprehensive, accessible discussion of how the Law fits into the arc of the Bible and its relevance to the church today. Beginning with the way God intended the Law to work in its original historical and cultural context, he then explores the New Testament perspective on the Law. Averbeck identifies three biblical theological theses: the Law is good, the Law is weak, and the Law is a unified whole. Rejecting common partitions between categories of law, he makes the case that the whole Law applies to the Christian. Our task is to discern how it applies in the light of Christ. The Old Testament Law for the Life of the Church invites readers to consider how all of Scripture is illuminating and useful for God's people. The church, as the new temple, has much to learn from the Law and about what it means for our doctrine and practice.
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Holiness / Matt Ayars. - [miejsce nieznane] : IVP Academic : Legimi, 2023.
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Forma i typ
Be holy because I am holy. Be perfect as your heavenly Father is perfect. The Christian life includes many demands, but perhaps none are as challenging or as misunderstood as the biblical command to "be holy" (Leviticus 11:44 and 1 Peter 1:16) or to "be perfect" (Matthew 5:48). How should we understand these charges? In this volume, three scholars from the Wesleyan tradition offer a collective treatment of the theme of holiness that includes: - exegesis of key biblical passages - a survey across church history - theological reflections on the relationship between entire sanctification and other doctrinesIn addition, the coauthors constructively argue for a "neo-holiness" model that encourages the pursuit of Christian perfection but avoids the pitfalls of Pelagianism by incorporating historic understandings of grace and the work of the Holy Spirit with the best of the Wesleyan tradition. Here, the commands to "be holy" and to "be perfect" take on new meaning. What may have been a burden becomes a blessing.
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